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The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
The Frame NYC
Established in 2024, Home - The Frame NYC is a captivating gallery nestled in downtown New York, where objects that ignite our curiosity are showcased. This project is slated to span a year. We are proud to commit 2% of our proceeds to three cherished charities that resonate with our values and aspirations.
Current
10.08—11.03
Intralocutor: While watching the grass grow and die and grow again, thinking it was green  Rochelle Goldberg - The Frame NYC
Rochelle Goldberg, Intralocutor: While watching the grass grow and die and grow again, thinking it was green , 2018

Rochelle Goldberg
(b. 1984, Vancouver, Canada) currently lives and works between New York and Berlin. She received a B.A. from McGill University, Montreal in 2006, and an M.F.A. from Bard...
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Rochelle Goldberg
(b. 1984, Vancouver, Canada) currently lives and works between New York and Berlin. She received a B.A. from McGill University, Montreal in 2006, and an M.F.A. from Bard College in 2014. The sculptures of Rochelle Goldberg are structured by the logic of intraction—the artist’s term for an unruly set of relations in which the boundary between one entity and another is continually undermined.
Across Goldberg’s body of work, intraction operates in tandem on the levels of form and content. The residue of the encounter between material and touch is significant for Goldberg: “The indentation on the surface of the ceramic material is the registration of the raw ceramic moving away from you while you are in the act of touching it…. [It] will continue to recede until you remove touch from it. The fingerprint arrives at the termination of this contact.” Handmade ceramic coils imprinted with synthetic snakeskin masquerade in a variety of forms: pelicans, fish, crocodile-skin briefcases, Madonnas. Clusters of grapes merge with snakes and fins in oil-slick glazes suspended from barbed hooks. Crude oil pools bordered by glaze reflect their surroundings and become continuous with them. Plastic liners suggest the containment of organs and the disposal of waste, but these leaky sacs hold little more than errant fiberoptic light.
Sprouting chia seeds planted in carpet undergo rapid growth under seemingly hospitable conditions, offering momentary refuge to local flora and fauna before sliding into swift decline. Others have been duped into growth by a toxic membrane steeped in crude oil, itself compressed plant matter caught between changes of state. An encrustation of seeds mixed with glitter, or dirt, or metal filings creates a border at 17” from the base of the architectural container—a high water mark that continues to entice efflorescence and oxidization. Rectilinear steel frames in tripartite formations act as mirrors and thresholds. They test our psychological attachment to barriers by conjuring porous boundaries, shimmering veils, and glass panes that move in and out of the realm of perceptibility alongside the body’s movements. For Goldberg, these frames operate as self- suturing cuts: in one move, they divide space and conjoin it, like the edge sliced off of a Möbius strip. A set of dark cavities punctuates the periphery. Surveillance apparatuses? Shallow receptacles? Concealed portals? Panoptic decoys? These Tans of Cuna, cans sunk into opposing walls, bracket the exhibition space. Their military-spec coatings—mirrored or superblack—deflect or absorb unlimited information while disclosing nothing of their own motives.
In the space of Goldberg’s intraction, interiors are externalized and exteriors are internalized—boundaries and thresholds are set up only to be crossed. These sculptural forms are ontologically unreliable, casting into crisis some of Western culture’s deepest attachments to the body: that it occupies only one place at a time; that the space it occupies is mutually exclusive with space occupied by other bodies; that vision is the privileged mode of access to knowledge. Goldberg’s work calls for a reevaluation of these sedimentations by staging a situation in which duplicity and uncertainty maintain the upper hand. — Leah PiresHer recent solo exhibitions include Miguel Abreu Gallery (2020, 2017); The Power Station, Dallas (2019); Catriona Jeffries, Vancouver (2019); Casa del sol at Casa Masaccio, San Giovanni Valderno, Italy (2018); GAMeC, Bergamo, Italy (2017); and Sculpture Center, New York (2016); among others. Her work has been in group exhibitions at Art Hub, Copenhagen (2021); Centre international d’art et du paysage de Vassivière, Beaumont-du-Lac, France (2021); the Berkley Art Museum and Pacific Film Archive, California (2021); a two-person exhibition with Rebecca Brewer at the Oakville Galleries, Ontario (2019); the first Frieze Sculpture at Rockefeller Center, curated by Brett Littman (2019); Éclair, Berlin (2018); and the Whitney Museum of American Art, New York (2016). In 2016, Goldberg participated in the Okayama Art Summit, a biennial exhibition organized by Liam Gillick across multiple venues in Okayama, Japan.
Goldberg’s work is held in the collections of the ICA Miami, GAMeC, the Philara Collection, and the Celine Collection. She has been the recipient of the Chinati Foundation Residency (2018), the Battaglia Foundry Sculpture Prize (2018), and the Louis Comfort Tiffany Award (2015).

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    Foster Rose Method Matt Hilvers - The Frame NYC

    My father was never an artist, though it felt fitting for his final months, drawing would be his test for mental cognition, the symbol and medical proof that he was not to get better.

    The medical system failed my father in many ways. Millions of Americans experience this every day. In the end, I wondered how many diagnoses and prognoses are made far too late because people don’t believe empathy is a learned skill; that somehow, like great artists, you’re either born with it or you aren’t. Listening is one of, if not the most, undervalued types of labor. 

    I was not born with empathy, but rather acquired it over years of practice. It is a practice, to be honed and nurtured, always developing. This show is about listening and hopeful change. I will never not be hopeful.

    The Foster-Rose Method only requires a shared sense of willingness.

    For 15 years I have worked diligently within various networks of service, supporting mental health, addiction recovery, post-incarceration employment, stable housing, and career-building guidance. These experiences have come together to build what I found to be a transformative and excavatory Method, one that is based in conversation, asking questions, understanding empathy as a learned practice, finding personal growth through shared vulnerability, and mutual aid. The Foster-Rose Method is transformative in ways other methods cannot access due to no monetary exchange; it is free, without hierarchy. This Method undoes itself every time the session ends, building itself back up whenever recreated or shared. It does not shy away from the existential dreads but faces them head on. Participants will receive a free 1 hour in-person session.

    A show of selected new paintings is presented in dialogue with sessions running from September 15-30.

    Matt Hilvers (b. 1990 Chicago, IL) lives and works in New York. A conceptual artist working primarily within painting and performance, paintings often utilizing allegory, language, and replication, and performance rooted in dance, finding where violence to the body meets infrastructure, at times using personal narrative and ephemera to build a larger world. Recent exhibitions include group shows at Gladstone Gallery (New York, NY), Kunstverein Munich (Munich, Germany), Chateau Shatto (Los Angeles, CA), and Cité Des Artes (Paris, France). Solo exhibitions at Karma (New York, NY) and Jeffrey Stark (New York, NY). With performances in public space and institutions such as Performance Space (New York, NY). His work is in many private collections abroad. Publications in the New York Times, Artforum, Artnet, New York Mag, Artnews, and Spike Art Magazine.

    09.10-09.30.24 Matt Hilvers,
    Foster Rose Method, 2024
    Thicket Daichi Takagi - The Frame NYC

    Daichi Takagi (b. 1982 in Gifu, Japan) currently lives and works in Kanagawa. Takagi graduated from the Oil Painting Course, Department of Painting at Tama Art University, Tokyo. Here, he also completed the Master’s Degree Program, Graduate School of Art and Design.
    With a grant by Japan’s Agency for Cultural Affairs in the framework of the Overseas Study Program for Artists, Takagi based himself in Amsterdam, the Netherlands, between 2018 and 2019. Before going to the Netherlands, his practice centered on forms and shapes of both painted images and paintings themselves, developing diverse work spanning from abstract attempts that thematize still life and landscape to pieces appropriating shaped canvases and grid structures. While in the Netherlands, he committed to a total reexamination of his painterly practice by then, beginning to engage with painting more from intuition, keeping a distance from theory and methodology. Takagi’s subjects also shifted to things observed in the artist’s immediate environment, such as trees, rain, water surface, windows, and birds. Through a range of brushstrokes and paint layers, his new paintings tactfully translate and appropriate the quality and ambience perceived in the actual space into forms of painterly expression.

    08.21-09.05.24 Daichi Takagi,
    Thicket, 2021
    Universal history of betrayal – Cassiopea (2) Natalia Gonzalez Martin - The Frame NYC

    Natalia Gonzalez Martin (b. 1995) borrowing the formal qualities of icon painting, explores the inscriptions of a cultural heritage on one’s physical body and moral codes. The figures represented are often filled with historic symbolism, allowing us to pay attention to the traditions, gestures and habits we have inherited.

    Natalia’s work merges the characters from old fables with the constant supply of images we are subjected to daily aiming to blur the boundaries between divine, secular and earth in order to gesture towards other ways of desiring, feeling or being in the world, attuned to these paradoxes.
    The pieces are entitled by proverbs or sayings passed down orally, reflecting on a shared approach to life that has been accepted without comment or revision

    08.01-08.17.24 Natalia Gonzalez Martin,
    Universal history of betrayal - Cassiopea (2), 2022
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    Foster Rose Method Matt Hilvers - The Frame NYC
    09.10-09.30.24
    Thicket Daichi Takagi - The Frame NYC
    08.21-09.05.24
    Universal history of betrayal – Cassiopea (2) Natalia Gonzalez Martin - The Frame NYC
    08.01-08.17.24
    Natural Things, Part II #16 Cynthia Hawkins, Natural Things, Part II #16 - The Frame NYC
    07.15-07.28.24
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